Who Are The Wrongful Occupiers In Palestine? A Short Look At History:

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Post  Admin on Sun Nov 18, 2012 5:19 pm

Who Are The Wrongful Occupiers In Palestine? A Short Look At History:

Let's deal with some historic realities; to wit, the Muslims captured Jerusalem and took it from them. They became wrongful occupiers having NO legitimate right to either Jerusalem or any part of Palestine. Here is what one encyclopedia says on that:

"After decisively defeating the Byzantine forces at Battle of Yarmouk in August 636 A.D, in early October 636 A.D (late Shaban, 15 Hijrah), Abu Ubaidah ibn al-Jarrah the commander in chief of Rashidun army in Syria held a council of war to discuss future plans. Opinions of objectives varied between Caesarea and Jerusalem. Abu Ubaidah could see the importance of both these cities, which had so far resisted all Muslim attempts at capture, and unable to decide the matter, wrote to Caliph Umar for instructions. In his reply the Caliph ordered the Muslims to capture Jerusalem.[1] Abu Ubaidah therefore marched towards Jerusalem with the army from Jabiya, Khalid ibn Walid and his Mobile Guard leading the advance. The Muslims arrived at Jerusalem around early November, and the Byzantine garrison withdrew into the fortified city." [source - Wikipedia, the free encyclopedia, http://en.wikipedia.org/wiki/Siege_of_Jerusalem_(637)]
They then brought in their own followers to wrongfully occupy the land, the Palestines are the descendants of these wrongful occupiers.

They became WRONGFUL occupiers and now they scream 'bloodly' that Israel the rightful titled owner is an occupier because it kicked them out of part of Palestine in 1947. What nonsense for a wrongful occupier to falsely accuse the rightful titled owner for wanting his land back.

This wrongful occupation should come to an end as it has been going on too long.
Caliph Umar first came to Jabiya, where he was met by Abu Ubaidah ibn al-Jarrah, Khalid ibn Walid and Yazid ibn Abu Sufyan, who had travelled with an escort to receive him. Amr ibn al-A'as was left as commander of the Muslim army besieging Jerusalem. On the following day the pact was drawn up...

It was signed on behalf of the Muslims by caliph Umar and witnessed by Khalid ibn Walid, Amr ibn al-A'as, Abdur Rahman bin Awf and Muawiyah. Jerusalem surrendered to the caliph. This happened in April 637 (Rabi' al-awwal, 16 Hijrah). A pact was also signed as a result of Sophronius's negotiation with caliph Umar regarding the civil and religious liberty for Christians in exchange for Jizya (tribute) - known as The Umariyya Covenant. Sophronius invited Umar to pray in the Church of the Holy Sepulchre, but Umar declined fearing to endanger the Church's status as a Christian temple. By his command the ground of the Temple Mount was prepared for the foundation of a Masjid al-Aqsa. After staying 10 days at Jerusalem, the caliph returned to Medina.[reference source - Wikipedia, the free encyclopedia, http://en.wikipedia.org/wiki/Siege_of_Jerusalem_(637)]

Even the rightful owners, the Hebrews, who remained in the land were made to pay the Jizya (tribute) illegally, and it has never been returned to them by Islam, how wrong can you get?

Later caliphs went even further in their evil occupancy and lit the fuse for the Crusades which they wrongly blame on others when it was they that caused them. Let's now look in detail at the cause of the Crusades.


Let's look at what was really the cause of the Crusades that Islam blames on apostate (counterfeit) Christians, and aS usual Islam is found to be responsible and the proverbial fuse lighter. Now here are the facts, <<<" Most of Islam blames the apostate (counterfeit) Christians for the Crusades, but in reality Islam caused the Crusades which were the effect or result or consequences of a malicious wrong act by Fatimid Caliph al-Hakim bi-Amr Allah. How so? Well simple, in 1009 this Caliph sacked the pilgrimage hospice in Jerusalem and destroyed the Church of the Holy Sepulchre. It was later rebuilt by the Byzantine emperor, but this event was remembered in Europe and was the spark or cause for the crusades. [[This in violation of their own agreement of April 637 (Rabi' al-awwal, 16 Hijrah)]].

Now let's look at what an encyclopedia says, <<" This background in the Christian West must be matched with that in the Muslim East. Muslim presence in the Holy Land goes back to the initial Arab conquest of Palestine [[They stole land that did not belong to them from the Hebrews and others.]]in the 7th century. This did not interfere much with pilgrimage to Christian holy sites or the security of monasteries and Christian communities in the Holy Land of Christendom, and western Europeans were not much concerned with the loss of far-away Jerusalem when, in the ensuing decades and centuries, they were themselves faced with invasions by Muslims and other hostile non-Christians such as the Vikings and Magyars. However, the Muslim armies' successes were putting strong pressure on the Eastern Orthodox Byzantine Empire.

A turning point in western attitudes towards the east came in the year 1009, when the Fatimid caliph of Cairo, al-Hakim bi-Amr Allah, had the Church of the Holy Sepulchre in Jerusalem destroyed. His successor permitted the Byzantine Empire to rebuild it under stringent circumstances, and pilgrimage was again permitted, but many stories began to be circulated in the West about the cruelty of Muslims toward Christian pilgrims; these stories then played an important role in the development of the crusades later in the century.

The immediate cause of the First Crusade was Alexius I's appeal to Pope Urban II for mercenaries to help him resist Muslim advances into territory of the Byzantine Empire. In 1071, at the Battle of Manzikert, the Byzantine Empire had been defeated, and this defeat led to the loss of all but the coastlands of Asia Minor (modern Turkey)[[Another land theft.]]. Although the East-West Schism was brewing between the Catholic Western church and the Greek Orthodox Eastern church, Alexius I expected some help from a fellow Christian. However, the response was much larger, and less helpful, than Alexius I desired, as the Pope called for a large invasion force to not merely defend the Byzantine Empire but also retake Jerusalem.

When the First Crusade was preached in 1095, the Christian princes of northern Iberia had been fighting their way out of the mountains of Galicia and Asturias, the Basque Country and Navarre, with increasing success, for about a hundred years. The fall of Moorish Toledo to the Kingdom of León in 1085 was a major victory, but the turning points of the Reconquista [[The retaking of occupied lands occupied by wicked members of Islam]] still lay in the future. The disunity of the Muslim emirs was an essential factor, and the Christians, whose wives remained safely behind, were hard to beat: they knew nothing except fighting, they had no gardens or libraries to defend, and they worked their way forward through alien territory populated by infidels, where the Christian fighters felt they could afford to wreak havoc. All these factors were soon to be replayed in the fighting grounds of the East. Spanish historians have traditionally seen the Reconquista [[Retaking of lands that belonged to them.]] as the molding force in the Castilian character, with its sense that the highest good was to die fighting for the Christian cause of one's country.

While the Reconquista was the most prominent example of Christian war against Muslim conquests, it is not the only such example. The Norman adventurer Robert Guiscard had conquered the "toe of Italy," Calabria, in 1057 and was holding what had traditionally been Byzantine territory against the Muslims of Sicily. The maritime states of Pisa, Genoa and Catalonia were all actively fighting Islamic strongholds in Majorca and Sardinia, freeing the coasts of Italy and Catalonia from Muslim raids. Much earlier, of course, the Christian homelands of Syria, Lebanon, Palestine, Egypt, and so on had been conquered by Muslim armies [[More land grabs by Islam that should be returned, but hasn't been so far.]]. [b]This long history of losing territories to a religious enemy, as well as a powerful pincer movement on all of Western Europe, created a powerful motive to respond to Byzantine emperor Alexius I's call for holy war to defend Christendom, and to recapture the lost lands, starting at the most important one of all, Jerusalem itself.">> [source - Wikipedia, the free encyclopedia]

So as can readily be seen, the actual cause of the Crusades was the land grabbing [[Stealing.]] by Islam from both the Hebrews and the apostate (counterfeit) Christians, and the final straw was the malicious sacking of the pilgrimage hospice in Jerusalem and the destruction of the Church of the Holy Sepulchre.

Interesting side note, the Hebrews when they retook some of their lands, the whole of Palestine really rightly being theirs, permitted the Al-Aqsa Mosque to remain on their former temple site showing a compassion very different than that exhibited by the land grabbing [[Stealing.]] members of Islam such as Fatimid Caliph al-Hakim bi-Amr Allah. Of course, as we all know, the land grabbers [[Stealers.]] hated the Hebrews for rightly wanting their land back that had been stolen from them centuries earlier by Islam. But of course they do NOT LIKE the effect or consequence of having to pay for their wrong act, the cause, land grabbing of others land, most notably that of the Hebrews." [source - Islam Does Not Know Difference Between Cause and Effect or Result: by Iris the Preacher]>>>


First, a look at the geographic area. <<<"Palestine is a name which has been widely used since Roman times to refer to the region between the Mediterranean Sea and the Jordan River.[1] It is derived from a name used already much earlier for a narrower geographical region, mainly along the sea shore.

In its broader meaning as a geographical term, Palestine can refer to an area that includes contemporary Israel and the Palestinian territories, parts of Jordan, and parts of Lebanon and Syria. In its narrow meaning, it refers to the area within the boundaries of the former British Mandate of Palestine (1920-1948) west of the Jordan River." [source - From Wikipedia, the free encyclopedia at http://en.wikipedia.org/wiki/Palestine]>>>.

<<<" The Holy Land, or Palestine, showing not only the Ancient Kingdoms of Judah and Israel in which the 12 Tribes have been distinguished, but also their placement in different periods as indicated in the Holy Scriptures. Tobias Conrad Lotter, Geographer. Augsburg, Germany, 1759

In the Biblical account, the United Kingdom of Israel and Judah ruled from Jerusalem a vast territory extending far west and north of Palestine for some 120 years. Archaeological evidence for this period is very rare, however, and its implications much disputed.

The Hebrew Bible calls the region Canaan (Numbers 34:1-12), while the part of it occupied by Israelites is designated Israel (Yisrael). The name "Land of the Hebrews", (Eretz Ha-Ivrim) is also found, as well as several poetical names: "land flowing with milk and honey", "land that [God] swore to your fathers to assign to you", "Holy Land", "Land of the Lord", and the "Promised Land".
The Land of Canaan is given a precise description in (Numbers 34:1) as including all of Lebanon, as well (Joshua 13:5). The wide area appears to have been the home of several small nations such as the Canaanites, Hebrews, Hittites, Amorrhites, Pherezites, Hevites and Jebusites. According to Hebrew tradition, the land of Canaan is part of the land given to the descendants of Abraham, which extends from the Nile to the Euphrates River (Genesis 15:18).

In Exodus 13:17, "And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt."

The events of the Four Gospels of the Christian Bible take place almost entirely in this country, which in Christian tradition thereafter became known as The Holy Land.

In the Qur'an, the term (Al-Ard Al-Muqaddasah, English: "Holy Land") is mentioned at least seven times, once when Moses proclaims to the Children of Israel: "O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin." (Sura 5:21)...

An 1882 rendering of Canaan, as divided among the Twelve Tribes, by the American Sunday-School Union of Philadelphia." [.[reference source - Wikipedia, the free encyclopedia]>>>.

Second, a chronology of the history of Palestine:

D1 - Paleolithic and Neolithic periods (1 mya-5000 BCE)

D2 - Chalcolithic period (4500-3000 BCE) and Bronze Age (3000-1200 BCE)

D3 - Hebrew Bible period (1 st. period)1500 BCE to 607 BCE)(at beginning of this period, Almighty God (YHWH) granted them title to perpetuity, for details see Numbers the 34 chapter, this was the promise land.)

D4 - Persian rule (Conquest by the Babylonians, 607-537 BCE)

D5 - Second Hebrew Bible period (app. 537 BCE to 333 BCE)

D6 - Hellenistic rule (333 BCE)(brought on by conquest by Alexander the Great, but occupancy by Hebrews.)

D7 - Hasmonean dynasty (app. 140-63 BCE)

D8 - Roman rule (app. 63 BCE-330 AD, but occupancy was by Hebrews.)

D9 - Byzantine (Eastern Roman Empire) rule (330-640 AD)

D10 - Islamic period (630-1918 AD, Hebrews were treated bad in their own land and much of their land was taken from them.)

D11 - Conquest by Britain. (1918-1920 AD)

D12 - British Mandate (1920-1948 AD, during which Britain acknowledged that this land was Hebrew land. Details, British foreign minister Arthur Balfour issued the Balfour Declaration of 1917, which promised to establish a Jewish state in Palestine in exchange for the Jewish financial support to the British in their war against Ottomans and Germans.) [[The Reconquista, The retaking of occupied lands wrongly occupied by squatters who were for the most part members of Islam, the Palestine's. i.e., Hebrews retook part of the land belonging to them.]]

Third, An interesting item, Rachel's Tomb on a 1927 British Mandate stamp. "Palestine" is shown in English, Arabic, and Hebrew. Rachel was <<<" A daughter of Laban, younger sister of Leah, and Jacob's first cousin and preferred wife. (Ge 29:10, 16, 30) Jacob fled from his murderous brother Esau in 1781 B.C.E., traveling to Haran in Paddan-aram, in "the land of the Orientals." (Ge 28:5; 29:1) Rachel, a girl "beautiful in form and beautiful of countenance," served as a shepherdess for her father; she met Jacob at a well near Haran. Jacob was received into his uncle's household and one month later agreed to serve Laban seven years in order to marry Rachel, with whom he was now in love. His love did not weaken during the seven years, and so these "proved to be like some few days" to him. On the wedding night, however, his uncle substituted the older daughter Leah, who evidently cooperated in carrying out the deceit. The following morning when Jacob accused him of trickery, Laban appealed to local custom as an excuse for his conduct. Jacob agreed to carry out a full marriage week with Leah before receiving Rachel and thereafter to work another seven years for Laban.-Ge 29:4-28." [source - Insight on the Scriptures, Vol. II, p. 726]>>>. Rachel's tomb is in lands whose title was given by Almighty God (YHWH) to the Hebrews.

Fourth, details on more recent history in the Hebrew land of Palestine.

From the 1960s onward, the term "Palestine" was regularly used in political contexts. Various declarations, such as the 15 November 1988 proclamation of a State of Palestine, by the PLO referred to a country called Palestine, defining its borders based on the U.N. Resolution 242 and 383 and the principle of land for peace. The Green Line was the 1967 border established by many UN resolutions including those mentioned above.

In the course of the Six Day War in June 1967, Israel captured the West Bank from Jordan and Gaza from Egypt. Israel also captured East Jerusalem.
According to the CIA World Factbook, [reference sources, https://www.cia.gov/library/publications/the-world-factbook/geos/is.html,
of the ten million people living between Jordan and the Mediterranean Sea, about five million (49%) identify as Palestinian, Arab, Bedouin and/or Druze. One million of those are citizens of Israel. The other four million are residents of the West Bank and Gaza, which are under the jurisdiction of the Palestinian National Authority.

In the West Bank, 360,000 Israeli settlers live in a hundred scattered settlements with connecting corridors. The 2.5 million West Bank Palestinians live in four blocs centered in Hebron, Ramallah, Nablus, and Jericho. In 2005, all the Israeli settlers were evacuated from the Gaza Strip in keeping with Ariel Sharon's plan for unilateral disengagement, and control over the area was transferred to the Palestinian Authority. This later proved to be a wrong move by the State of Israel in that the Gazans proved to be inconsiderate of their compassionate permitting them to stay on their land when they had the opportunity to drive them off of their land and into the Sinai provided by their success in the Six Day War of June 1967. To wit, the Israelis had captured the Sinai and could have easily sent them there which would have been justified as their ancestors had wrongly occupied Hebrew lands when their caliphs captured them in the 7 th. Century. The Hebrews probably should NOT have been compassionate with a people who do not appreciate compassion.

Fifth, Early demographics:

Estimating the population of Palestine in antiquity relies on 2 methods - censuses and writings made at the times, and the scientific method based on excavations and statistical methods that consider the number of settlements at the particular age, area of each settlement, density factor for each settlement.
According to Joseph Jacobs, writing in the Jewish Encyclopedia under Statistics, (1901-1906), the Pentateuch contains a number of statements as to the number of Jews that left Egypt, the descendants of the seventy sons and grandsons of Jacob who took up their residence in that country. Altogether, including Levites, there were 611,730 males over twenty years of age, and therefore capable of bearing arms; this would imply a population of about 3,154,000. The Census of David is said to have recorded 1,300,000 males over twenty years of age, which would imply a population of over 5,000,000. The number of exiles who returned from Babylon is given at 42,360.

Tacitus, an early historian, declares that Jerusalem at its fall contained 600,000 persons; Josephus, that there were as many as 1,100,000. According to Israeli archeologist Magen Broshi, "... the population of Palestine in antiquity did not exceed a million persons. It can also be shown, moreover, that this was more or less the size of the population in the peak period--the late Byzantine period, around AD 600"[142] Similarly, a study by Yigal Shiloh of The Hebrew University suggests that the population of Palestine in the Iron Age could have never exceeded a million. He writes: "... the population of the country in the Roman-Byzantine period greatly exceeded that in the Iron Age...If we accept Broshi's population estimates, which appear to be confirmed by the results of recent research, it follows that the estimates for the population during the Iron Age must be set at a lower figure."[reference source - Yigal Shiloh, The Population of Iron Age Palestine in the Light of a Sample Analysis of Urban Plans, Areas, and Population Density, Bulletin of the American Schools of Oriental Research, No. 239, p.33, 1980.]

Shmuel Katz writes:
When Jewish independence came to an end in the year 70, the population numbered, at a conservative estimate, some 5 million people. (By Josephus' figures, there were nearer 7 million.) Even sixty years after the destruction of the Temple, at the outbreak of the revolt led by Bar Kochba in 132, when large numbers had fled or been deported, the Jewish population of the country must have numbered at least 3 million, according to Dio Cassius' figures. Sixteen centuries later, when the practical possibility of the return to Zion appeared on the horizon, Palestine was a denuded, derelict, and depopulated country. The writings of travellers who visited Palestine in the late eighteenth and throughout the nineteenth century are filled with descriptions of its emptiness, its desolation. In 1738, Thomas Shaw wrote of the absence of people to fill - Palestine's fertile soil. In 1785, Constantine Francois Volney described the "rained" and "desolate" country. He had not seen the worst. Pilgrims and travellers continued to report in heartrending terms on its condition. Almost sixty years later, Alexander Keith, recalling Volney's description, wrote: "In his day the land had not fully reached its last degree of desolation and depopulation.[reference sources - Katz, p.113-115 (Hebrew); Tomas Shaw, Travels and Observations Relating to Several Parts of Barbary and the Levant (London, 1767), p. 331ff.; Constantine Francois Volney, Travels Through Syria and Egypt in the Years 1783, 1784 and 1785 (London, 1787); Alexander Keith, The Land of Israel (Edinburgh, 1944), P. 465]

Sixth, Historical ignorance crops up everywhere in the thinking of
Israel's enemies. Israel is an "illegitimate" state, even though it
was created by the same process that created Iraq, Lebanon, Syria,
Jordan, and Saudi Arabia--the dismemberment of the Ottoman Empire that
followed World War I, and that was ratified by the League of Nations
and then the U.N. The 600,000 Palestinian refugees are an intolerable
injustice, yet we never hear a word about the 800,000 Jews expelled by
Egypt, Iraq, and other Muslim nations after 1948. Nor are we told why
the Palestinian refugees deserve such international concern and
outrage as compared, say, to the 1.2 million Greeks whom the Turks
expelled from lands that Greeks had inhabited for 2000 years, or to
the 12 million Germans kicked out of Eastern Europe after World War

"Occupation" of a "homeland" is another of Israel's crimes, actually the reoccupation of their own "homeland" yet no one talks about the Arab occupation of Spain for seven centuries, the occupation of Greece and the Balkans for five centuries, and the continuing Muslim occupation of Asia Minor, Egypt, North Africa, and the eastern Mediterranean littoral, regions that were Greco-Roman,
Jewish, and Christian for centuries before they were conquered and occupied by Muslims, which they should NOW give back - they claim they are against occupations, but they are the only great occupiers of all history that still remain occupying other's lands. And of course, no mention will be made of the historical fact that what today is called the West Bank, the presumed Palestinian "homeland," is ancient Judea and Samaria, the heart of the Jewish homeland for a 1000 years. Likewise, "occupation" of the holy Muslim city of Jerusalem is another outrage, even though Jerusalem is extensively documented as a Jewish city and holy site dating back to 1300 B.C., and only became Muslim in the 7th Century by violent conquest. And while Israel, after retaking Jerusalem in a defensive war, has allowed Muslims to occupy the Temple Mount and keep the
mosque there, Istanbul's Hagia Sophia, once the second-most important church in Christendom, is in the hands of Muslim Turks whose ancestors defaced its once-glorious mosaics after the brutal sack of Constantinople. In other words, historically Muslims have violated, and continue to violate, every principle by which Israel is deemed an international pariah, yet rarely do we hear anything other than perfunctory denunciation of Islamic bigotry and violence. This double standard, whereby the West and Israel are held accountable to principles that
are not applied to Muslims, partly accounts for the moral incoherence of Israel's Western critics. Hence to Israel's critics, the inadvertent deaths of non-combatants resulting from Israel's attempts to defend its citizens are condemned more vehemently and obsessively than the deliberate murder of women and children by the Arab jihadists. These terrorists, moreover, use their own people as expendable propaganda assets precisely because they have taken the
measure of the Western media, which can be depended upon to provide
inflammatory coverage of Palestinian suffering without providing the moral context that identifies who is responsible for that suffering. This failure of Western moral and historical intelligence represents the greatest danger to Israel's survival, and it exposes the fatal weakness of the West--a loss of confidence in the very values and beliefs that have created the ideals, such as freedom and human rights, without which life is intolerable.[reference source - Jewish exodus from Arab lands, http://en.wikipedia.org/wiki/Jewish_exodus_from_Arab_lands
From Wikipedia, the free encyclopedia, and many other miscellaneous sources].

Seventh, Hebrew persecution by Ishmaelites:

While violence and discrimination against Jews in Arab countries started to increase several years before 1948, it escalated significantly starting in 1948 despite the fact that Jews were indigenous and for the most part held Arab citizenship. Sometimes the process was state sanctioned; at other times it was the consequence of anti-Jewish resentment by non-Jews. Harassment, persecution and the confiscation of property followed. Secondly and in response to mistreatment of Jews in these countries, a Zionist drive for Jewish immigration from Arab lands to Israel intensified. The great majority of Jews in Arab lands eventually emigrated to the modern State of Israel. Activist groups such as JJAC and JIMENA claim that there was a collusion among Arab states to persecute Jews as part of their struggle against Israel.

The process grew faster as Arab nations under French, British and Italian colonial rule or protection gained independence. Further, anti-Jewish sentiment within the Arab-majority states was exacerbated by the Arab-Israeli wars. Within a few years after the Six Day War (1967) there were only remnants of Jewish communities left in most Arab lands. Jews in Arab lands were reduced from more than 800,000 in 1948 to perhaps 16,000 in 1991.

Some claim that the Jewish exodus from Arab lands is a historical parallel to the Palestinian exodus during the 1948 Arab-Israeli War, while others reject this comparison as simplistic.

Further information: History of the Jews under Muslim rule
Jewish settlement all over the Fertile Crescent, which is now divided into several Arab states, is well attested since the Babylonian captivity. After the conquest of these lands by Arab Muslims in the 7th century, Jews, along with Christians and Zoroastrians, were accorded the legal status of dhimmi. As such, they were entitled to limited rights, tolerance, and protection, on the condition they pay a special poll tax (the 'jizya'). In return for the tax, dhimmis were exempted from military service. Dhimmi status brought with its several restrictions, the application and severity of which varied by time and place: residency in segregated quarters, obligation to wear distinctive clothing, public subservience to Muslims, prohibitions against proselytizing and marrying Muslim women (according to Islam, a Muslim woman can only marry a Muslim man), and limited access to the legal systems. Notwithstanding these provisions, Jews could at times attain high positions in government, notably as viziers and physicians. Jewish communities, like Christian ones, were typically constituted as semi-autonomous entities managed by their own laws and leadership, who bore responsibility for the community towards the Muslim rulers. Taxes and fines levied on them were collective in nature. However, a level of political autonomy and civil courts for resolving community disputes was not rare.

Mass murders of Jews and deaths due to political instability did however occur in North Africa throughout the centuries and especially in Morocco, Libya and Algeria where eventually Jews were forced to live in ghettos. Decrees ordering the destruction of synagogues were enacted at various times in the Middle Ages in Egypt, Syria, Iraq and Yemen. Instances exist of Jews being forced to convert to Islam or face death in Yemen, Morocco and Baghdad.

This situation, wherein Jews both enjoyed cultural and economical prosperity at times, but were then widely persecuted at other times was summarised by G.E. von Grunebaum as follows:

It would not be difficult to put together the names of a very sizeable number of Jewish subjects or citizens of the Islamic area who have attained to high rank, to power, to great financial influence, to significant and recognized intellectual attainment; and the same could be done for Christians. But it would again not be difficult to compile a lengthy list of persecutions, arbitrary confiscations, attempted forced conversions, or pogroms.

In 1945, there were between 758,000 and 866,000 Jews (see table below) living in communities throughout the Arab world. Today, there are fewer than 8,600. In some Arab states, such as Libya (which was once around 3% Jewish), the Jewish community no longer exists; in other Arab countries, only a few hundred Jews remain.

After the 1948 Arab-Israeli War, the exodus of approximately 711,000 (UN estimate) Arab refugees (see the Palestinian Exodus), the creation of the state of Israel, and the independence of Arab countries from European control, conditions for Jews in the Arab world deteriorated. Over the next few decades, most would leave the Arab world.

Soon after the declaration of the establishment of Israel in 1948, over 45,000 Jews had emigrated from Arab countries to mandatory Palestine. Although some of the Jews emigrated because of the influence of Zionism that proclaimed the right of the Jewish people to return to their homeland, most Jews came to Israel as a result of persecution by Arab countries.[reference source - Gilbert, Sir Martin (1976). The Jews of Arab lands: Their history in maps. London. World Organisation of Jews from Arab Countries : Board of Deputies of British Jews. ISBN 0-9501329-5-0] maintains that Israeli officials were instrumental in facilitating population transfers from Muslim countries, known in Israel as the gathering of the exiles, because there was a shortage of manpower in Israel after 1948.

There are controversial claims about the methods employed by Israeli officials. [reference sources - Gilbert, Sir Martin (1976). The Jews of Arab lands: Their history in maps. London. World Organisation of Jews from Arab Countries : Board of Deputies of British Jews. ISBN 0-9501329-5-0] write that Israeli agents planted bombs in synagogues and Jewish businesses in an attempt to stimulate emigration to Israel, but that view is rejected by others. Historian Moshe Gat contends that, in the most famous case in Iraq, the claim that the bombings were carried out by Zionists is contrary to the evidence, and in any event the impetus for the Jewish-Iraqi exodus was the imminent expiration of the denaturalisation law, not the bombing.[reference source - writings of Moshe Gat]. As usual, members of Islam try to place the blame for their wrong doing on others just as they have recently done with respect 9/11/2001 and the 2008 affair in Mumbai, India.

The United Nations Resolution on the partition of Palestine in November 1947 and the declaration of the State of Israel in 1948 led to anti-Jewish actions in Arab countries. At the same time, several Arab countries began to take a severe attitude against Jews who operated Zionist activities within Arab borders, further encouraging Jewish emigration to Israel. Arab programs against Jews appeared to spread throughout the Arab world, and there were intensified riots in Yemen and Syria in particular. In Libya, Jews were deprived citizenship, and in Iraq, their property was seized. As a result, a large number of Jews were forced to emigrate and they were not allowed to take all their property. Between 1948 and 1951, tens of thousands of Jews from Iraq and Yemen arrived in Israel by the airlift operation arranged by the Israeli authorities and local communities.

By 1951, about 30 percent of the population in Israel was accounted for by Jews from Arab countries and about 850,000 Jews emigrated from Arab countries between 1948 and 1952. During this time 586,269 Jews came to Israel from Arab countries, and 3,136,436 people live in Israel today including their offspring, which account for about 41 per cent of the total population.

Algeria was a special case. Almost all Jews in Algeria left upon independence in 1962. Algeria's 140,000 Jews had French citizenship since 1870 (briefly revoked by Vichy France in 1940), and they mainly went to France, with some going to Israel. Following the brutal Algerian Civil War of 1990s there - in particular, the rebel Armed Islamic Group's 1994 declaration of war on all non-Muslims in the country - most of the thousand-odd Jews previously there, living mainly in Algiers and to a lesser extent Blida, Constantine, and Oran, emigrated - yet Islam lyingly claims it is a tolerant religion, which is NOT so. The Algiers synagogue was abandoned after 1994. These Jews themselves represented the remainder of only about 10,000 who had chosen to stay there in 1962
Only a small number of Algerian origin Jews moved from France to Israel.[reference source - Wikipedia, the free encyclopedia].

Although the Hebrews, Jews, were persecuted in all Ishmaelite, Arab, countries we will only look at a few countries in specific:


Jewish communities, in Islamic times often (though not always]) living in ghettos known as mellah, have existed in Morocco for at least 2,000 years. Intermittent large scale massacres (such as that of 6,000 Jews in Fez in 1033, over 100,000 Jews in Fez and Marrakesh in 1146 and again in Marrakesh in 1232) were accompanied by systematic discrimination through the years. A number of Jews, fleeing the expulsion from Spain and Portugal, settled in Morocco in the 15th century and afterwards, many moving on to the Ottoman Empire.
The imposition of a French protectorate in 1912 alleviated much of the discrimination. In Morocco the Vichy regime during World War II passed discriminatory laws against Jews; for example, Jews were no longer able to get any form of credit, Jews who had homes or businesses in European neighborhoods were expelled, and quotas were imposed limiting the percentage of Jews allowed to practice professions such as law and medicine to two percent.[51] King Muhammad V expressed his personal distaste for these laws, and assured Moroccan Jewish leaders that he would never lay a hand "upon either their persons or property". While there is no concrete evidence of him actually taking any actions to defend Morocco's Jews, it has been argued that he may have worked behind the scenes on their behalf.[reference sources, Cohen, 1995, pp 180-182. On Marrekesh, see the Jewish Encyclopedia of 1906; Stillman, 2003, p. 127-128;
Stillman, 2003, pp. 128-129].

In June 1948, soon after Israel was established and in the midst of the first Arab-Israeli war, riots against Jews broke out in Oujda and Djerada, killing 44 Jews. In 1948-9, 18,000 Jews left the country for Israel. After this, Jewish emigration continued (to Israel and elsewhere), but slowed to a few thousand a year. Through the early fifties, Zionist organizations encouraged emigration, particularly in the poorer south of the country, seeing Moroccan Jews as valuable contributors to the Jewish State:

...These Jews constitute the best and most suitable human element for settlement in Israel's absorption centers. There were many positive aspects which I found among them: first and foremost, they all know (their agricultural) tasks, and their transfer to agricultural work in Israel will not involve physical and mental difficulties. They are satisfied with few (material needs), which will enable them to confront their early economic problems. [reference source - Yehuda Grinker, The Emigration of Atlas Jews to Israel]


Jews in Yemen were long subject to a number of restrictions, ranging from attire, hairstyle, home ownership, marriage, etc. Under the "Orphan's Decree", many Jewish orphans below puberty were raised as Muslims[[forced conversion]]. This practice began in the late 18th century, was suspended under Ottoman rule, then was revived in 1918. Most cases occurred in the 1920s, but sporadic cases occurred until the 1940s. In later years, the Yemenite government has taken some steps to protect the Jewish community in their country.

Of the nearly 900,000 Jewish refugees, approximately 680,000 were absorbed by Israel; the remainder went to Europe and the Americas. Hundreds of thousands of Jewish refugees to Israel were temporarily settled in the numerous tent cities called ma'abarot (transit camps) in Hebrew. The ma'abarot existed until 1963. Their population was gradually absorbed and integrated into Israeli society, a substantial logistical achievement, without help from the United Nations' various refugee organizations.[reference sources - Congress mulls Jewish refugee cause by Michal Lando. The Jerusalem Post. July 25, 2007; Historical documents. 1947-1974 VI - THE ARAB REFUGEES - INTRODUCTION MFA Israel].


In March 2008, "[f]or the first time ever, ... a Jewish refugee from an Arab country" appeared before the United Nations Human Rights Council. Regina Bublil-Waldman, a Jewish Libyan refugee and founder of JIMENA, "appeared before the UN Human Rights Council wearing her grandmother's Libyan wedding dress."[70] Justice for Jews from Arab Countries presented a report to the UN Human Rights Council about oppression Jews faced in Arab countries that forced them to find amnesty elsewhere.[reference source - JJAC at 2008 United Nations Human Rights Council in Geneva. Justice for Jews from Arab Countries. 19 March 2008. 30 March 2008].

At a July 2008 joint session of the United Kingdom's House of Commons and House of Lords convened by Labour MP John Mann and Lord Anderson of Swansea, in co-operation with Justice for Jews from Arab Countries (JJAC) and the Board of Deputies of British Jews, Canadian MP Irwin Cotler said Arab countries and the League of Arab States must acknowledge their role in launching an aggressive war against Israel in 1948 and the perpetration of human rights violations against their respective Jewish nationals. Cotler cited evidence from a report titled Jewish Refugees from Arab Countries: The Case for Rights And Redress which documented for the first time a pattern of state-sanctioned repression and persecution in Arab countries - including Nuremberg-like laws - that targeted Jewish populations.[reference source - Cotler briefs UK parliament on Jewish refugees". Canadian Jewish News. Retrieved on 2008-07-03].

The Orthodox Sephardi party, Shas, recently announced its intention to seek compensation for Jewish refugees from Arab states.[reference source - http://jewishrefugees.blogspot.com/2008/11/shas-to-make-jewish-refugees-electoral.html].

The type and extent of linkage between the Jewish exodus from Arab lands and the Palestinian Exodus has also been the source of controversy. Advocacy groups have suggested that there are strong ties between the two processes and some of them even claim that decoupling the two issues is unjust.[reference sources for much of the above - Lyn Julius: Recognising the plight of Jewish refugees from Arab countries | Comment is free | guardian.co.uk; "A different kind of catastrophe." The Guardian, 23 June 2008; Avneri, Arieh (1984). Claim of Dispossession: Jewish Land-Settlement and the Arabs, 1878-1948. Transaction Publishers. ISBN 0-87855-964-7; Levin, Itamar (2001). Locked Doors: The Seizure of Jewish Property in Arab Countries. Praeger/Greenwood. ISBN 0-275-97134-1; Lewis, Bernard (1984). The Jews of Islam. Princeton. Princeton University Press. ISBN 0-691-00807-8; Nini, Yehuda (1992), The Jews of the Yemen 1800-1914. Harwood Academic Publishers. ISBN 3-7186-5041-X; Rejwan, Nissim (1985) The Jews of Iraq: 3000 Years of History and Culture London. Weidenfeld and Nicolson. ISBN 0-297-78713-6; Roumani, Maurice (1977). The Case of the Jews from Arab Countries: A Neglected Issue, Tel Aviv, World Organization of Jews from Arab Countries, 1977 and 1983; Schulewitz, Malka Hillel. (2001); The Forgotten Millions: The Modern Jewish Exodus from Arab Lands. London. ISBN 0-8264-4764-3].

Specific examples of Ishmaelite, Arab, evil wrongs against their brother tribe, the Hebrews, the Jews:

1032 - Abul Kamal Tumin conquers Fez, Morocco and decimates the Jewish community, killing 6,000 Jews.

1066 December 30 - Granada massacre: Muslim mob stormed the royal palace in Granada, crucified Jewish vizier Joseph ibn Naghrela and massacred most of the Jewish population of the city. "More than 1,500 Jewish families, numbering 4,000 persons, fell in one day."

1107 - Moroccan Almoravid ruler Yusuf ibn Tashfin ordered all Moroccan Jews to convert or leave.

1165 - Forced mass conversions in Yemen

1929 August 23 - The ancient Jewish community of Hebron is destroyed in the Hebron massacre.

1948-2001 - Antisemitism played a major role in the Jewish exodus from Arab lands. The Jewish population in the Arab Middle East and North Africa has decreased from 900,000 in 1948 to less than 8,000 in 2001. [[Now it is about time for the Gazans to get out of Gaza and return to where their ancestors came from to WRONGLY occupy Hebrew, Jewish, land.]]

1948 - During the Siege of Jerusalem of the Arab-Israeli War, Arab armies were able to conquer the part of the West Bank and Jerusalem; they expelled all Jews (about 2,000) from the Old City (the Jewish Quarter) and destroyed the ancient synagogues that were in Old City as well.[[The Hebrews never destroyed the Mosque that was illegally sitting on the site of their ancient temple, but probably should have since Ishmaelites, Arabs, destroyed their synagogues sitting on Hebrew, Jewish, land. Probably too much compassion on the part of the wronged Hebrews, Jews.]]

1968 - The ancient Jewish community of Hebron, which had been destroyed in the 1929 Hebron massacre, is revived at Kiryat Arba. The community, in 1979 and afterwards, moves into Hebron proper and rebuilds the demolished Abraham Avinu Synagogue, the site of which had been used by Jordan as a cattle-pen.[[Yet Gazans have the nerve to complain about the destruction that came upon them because they WRONGLY launched rockets at their Hebrew, Jewish, neighbors.]]

2002 - Third Hebron massacre. Palestinians killed Israeli soldiers and rescue workers, as well as others, on the road from the Tomb of the Patriarchs to Kiryat Arba.

2005 December - Iranian president Mahmoud Ahmadinejad widens the hostility between Iran and Israel by denying the Holocaust during a speech in the Iranian city of Zahedan. He made the following comments on live television: "They have invented a myth that Jews were massacred and place this above God, religions and the prophets." Continuing, he suggested that if the Holocaust had occurred, that it was the responsibility of Europeans to offer up territory to Jews: "This is our proposal: give a part of your own land in Europe, the United States, Canada or Alaska to them [the Jews] so that the Jews can establish their country." See Mahmoud Ahmadinejad and Israel. [[As usual, many members of Islam like to tell whopper lies like Iranian president Mahmoud Ahmadinejad who is one of them.]]
[source - http://en.wikipedia.org/wiki/Timeline_of_antisemitism]


Let's look at what members of Islam call the 'Golden Age' for Spain when it was actually and age of sadistic murder and plunder and wrongful occupation of other's lands by Islam. This is important to consider since the Hebrews, Jews, like the ancient Spanish are now only seeking to take back their WRONGLY OCCUPIED LANDS, a Reconquista [[The retaking of occupied lands occupied by wicked members of Islam]]:

Members of Islam like to say that Muslims created a Golden Age in Spain where peace reigned and Jews had freedom, but their propagandist apologist forget to mention that this so called 'Golden Age' was based on murder and stealing of what belonged to others. This fact, reality per John 8:32, "And ye shall know the truth, and the truth shall make you free" (Authorized King James Bible; AV) was even duly recorded by one of their own, Ibn Abd-el-Hakem, in his historical account of the Islamic conquest of Spain.

He wrote, <<<" When the Moslems settled in the island, they found no other inhabitants there, than vinedressers. They made them prisoners. After that they took one of the vinedressers, slaughtered him, cut him in pieces, and boiled him, while the rest of his companions looked on.">>>. So as can be seen from this, the so called "Golden Age" was really an age of land stealing and sadistic murder by members of Islam that they have never paid reparation for until today.

Now let's look at the historic account of their land stealing and sadistic murders byone of Islam's own.

<<<"Medieval Sourcebook: Ibn Abd-el-Hakem: The Islamic Conquest of Spain
The Muslim expansion continued throughout the sixth and into the seventh century. In 711 the Berber Tarik invaded and rapidly conquered Visigothic Spain. Famously by 733 the Muslims reached Poitiers in France. There a battle, more significant to westerners than Muslims, halted the Muslim advance. In truth by that stage Islam was at its limits of military expansion. Tarik gave his name to "Jabal (mount of) Tarik" or, as we say, Gibraltar. In 712 Tarik's lord, Musa ibn-Mosseyr, joined the attack. Within seven years the conquest of the peninsula was complete. It became one of the centers of Moslem civilization, and the Umayyad caliphate of Cordova reached a peak of glory in the tenth century. Spain, called "al-Andulus" by Muslims remained was at least partially under Muslim control until 1492 when Granada was re-conquered by Ferdinand and Isabella [[The same ones who sent Columbus to the new world]].

Musa Ibn Nosseyr sent his son Merwan to Tangiers, to wage a holy war upon her coast. Having, then, exerted himself together with his friends, he returned, leaving to Tarik Ibn Amru the command of his army which amounted to 1,700. Others say that 12,000 Berbers besides 16 Arabs were with Tarik: but that is false. It is also said that Musa Ibn Nosseyr marched out of Ifrikiya [Africa] upon an expedition into Tangiers, and that he was the first governor who entered Tangiers, where parts of the Berber tribes Botr and Beranes resided. These bad not vet submitted themselves. When he approached Tangiers, be scattered his light troops. On the arrival of his cavalry in the nearest province of Sus, he subdued its inhabitants, and made them prisoners, they yielding him obedience. And he gave them a governor whose conduct was agreeable to them. He sent Ibn Beshr Ibn Abi Artah to a citadel, three days' journey from the town of Cairwan. Having taken the former, he made prisoners of the children, and plundered the treasury. The citadel was called Beshr, by which name it is known to this day. Afterwards Musa deposed the viceroy whom be bad placed over Tangiers, and appointed Tarik Ibn Zeiyad governor. He, then, returned to Cairwan, Tarik with his female slave of the name Umm-Hakim setting out for Tangiers. Tarik remained some time in this district, waging a holy war. This was in the year 92. The governor of the straits between this district and Andalus was a foreigner called Ilyan, Lord of Septa. He was also the governor of a town called Alchadra, situated on the same side of the straits of Andalus as Tangiers. Ilyan was a subject of Roderic, the Lord of Andalus [i.e. king of Spain], who used to reside in Toledo. Tarik put himself in communication with Ilyan, and treated him kindly, until they made peace with each other. Ilyan had sent one of his daughters to Roderic, the Lord of Andalus, for her improvement and education; but she became pregnant by him. Ilyan having heard of this, said, I see for him no other punishment or recompense, than that I should bring the Arabs against him. He sent to Tarik, saying, I will bring thee to Andalus; Tarik being at that time in Tlemsen, and Musa Ibn Nossevr in Cairwan. But Tarik said I cannot trust thee until thou send me a hostage. So be sent his two daughters, having no other children. Tarik allowed them to remain in Tlemsen, guarding them closely. After that Tarik went to Ilyan who - was in Septa on the straits. The latter rejoicing at his coming, said, I will bring thee to Andalus. But there was a mountain called the mountain of Tarik between the two landing places, that is, between Septa and Andalus. When the evening came, Ilyan brought him the vessels, in which he made him embark for that landing-place, where he concealed himself during the day, and in the evening sent back the vessels to bring over the rest of his companions. So they embarked for the landing-place, none of them being left behind: whereas the people of Andalus did not observe them, thinking that the vessels crossing and recrossing were similar to the trading vessels which for their benefit plied backwards and forwards. Tarik was in the last division which went across. He proceeded to his companions, Ilyan together with the merchants that were with him being left behind in Alchadra, in order that be might the better encourage his companions and countrymen. The news of Tarik and of those who were with him, as well as of the place where they were, reached the people of Andalus. Tarik, going along with his companions, marched over a bridge of mountains to a town called Cartagena. He went in the direction of Cordova. Having passed by an island in the sea, he left behind his female slave of the name of Umm-Hakim, and with her a division of his troops. That island was then called Umm-Hakim. When the Moslems settled in the island, they found no other inhabitants there, than vinedressers. They made them prisoners. After that they took one of the vinedressers, slaughtered him, cut him in pieces, and boiled him, while the rest of his companions looked on. They had also boiled meat in other cauldrons. When the meat was cooked, they threw away the flesh of that man which they had boiled; no one knowing that it was thrown away: and they ate the meat which theh had boiled, while the rest of the vinedressers were spectators. These did not doubt but that the Moslems ate the flesh of their companion; the rest being afterwards sent away informed the people of Andalus that the Moslems feed on human flesh, acquainting them with what had been done to the vinedresser.

As Abd-Errahman has related to us on the authority of his father Abd-Allah lbn Abd-El-Hakem, and of Hisham Ibn Ishaak: There was a house in Andalus, the door of which was secured with padlocks, and on which every new king of the country placed a padlock of his own, until the accession to power of the king against whom the Moslems marched. They therefore begged him to place a padlock on it, as the kings before him were wont to do. But he refused saying, I will place nothing on it, until I shall have known what is inside; he then ordered it to be opened; but behold inside were portraits of the Arabs, and a letter in which it was written: "When this door shall be opened, these people will invade this country."

When Tarik landed, soldiers from Cordova came to meet him; and seeing the small number of his companions they despised him on that account. They then fought. The battle with Tarik was severe. They were routed, and he did not cease from the slaughter of them till they reached the town of Cordova. When Roderic heard of this, he came to their rescue from Toledo. They then fought in a place of the name of Shedunia, in a valley which is called this day the valley of Umm-Hakim [on July 11, 711, at the mouth of the Barbate river]. They fought a severe battle; but God, mighty and great, killed Roderic and his companions. Mugheyth Errumi, a slave of Welid, was then the commander of Tarik's cavalry. Mugheyth Errumi went in the direction of Cordova, Tarik passing over to Toledo. He, then, entered it, and asked for the table, having nothing else to occupy himself. This, as the men of the Bible relate, was the table of Suleyman Ibn Dawid, may the blessing of God be upon him.

As Abd Errahman has related to us on the authority of Yahva Ibn Bukeir, and the latter on the authority of Leyth Ibn Sad: Andalus having been conquered for Musa Ibn Nosseyr, he took from it the table of Suleyman Ibn Dawid, and the crown. Tarik was told that the table - was in a citadel called Faras, two days' journey from Toledo, and the governor of this citadel was a nephew of Roderic. Tarik, then, wrote to him, promising safetv both for himself and family. The nephew descended from the citadel, and Tarik fulfilled his promise with reference to his safety. Tarik said to him, deliver the table, and he delivered it to him. On this table were gold and silver, the like of which one bad not seen. Tarik, then, took off one of its legs together with the pearls and the gold it contained, and fixed to it a similar leg. The table was valued at two hundred thousand dinars, on account of the pearls that were on it. He took up the pearls, the armour, the gold, the silver, and the vases which he had with him, and found that quantity of spoils, the like of which one had not seen. He collected all that. Afterwards he returned to Cordova, and having stopped there, he wrote to Musa Ibn Nossevr informing him of the conquest of Andalus, and of the spoils which he had found. Musa then wrote to Welid Abd Ed-Malik' informing him of that, and throwing himself upon his mercy. Musa wrote to Tarik ordering him not to leave Cordova until he should come to him. And he reprimanded him very severely. Afterwards Musa Ibn Nosseyr set out for Andalus, in Rajab of the year 93, taking with him the chiefs of the Arabs, the commanders, and the leaders of the Berbers to Andalus. He set out being angry with Tarik, and took with him Habib Ibn Abi Ubeida Elfihri, and left the government of Cairwan to his son Abd Allah who was his eldest son. He then passed through Alchadra, and afterwards went over to Cordova. Tarik then met him, and tried to satisfv him, saving: "I am merely thy slave, this conquest is thine." Musa collected of the monev a sum, which exceeded all description. Tarik delivered to him all that he had plundered.

note: The selection above is from the History of the Conquest of Spain by the Egyptian Ibn Abd-el-Hakem (d. 870 or 871 ), who also wrote a history of Egypt. He mixes myths and fact in his account, which was written a century and a half after the events it describes.
[source - Ibn Abd-el-Hakem, History of the Conqziest of Spain, trans. by John Harris Jones (Gottingen, W. Fr. Kaestner, 1858), pp. 18-22]>>>.

As can be seen, many in Islam as always are hateful, greedy, and lust for violence and this is clearly shown by their sadistic murders of owners of land they are stealing, their lustful plunder, their attacking of others that have done them no wrong, etc. They never voluntarily give up what the have stolen, [[To see a modern example of this, the Gazans whose ancestors stole, wrongly occupied, the lands belonging to the Hebrews, Jews, do NOT want to give them up, but evilly seek to destroy the revived government of the Hebrews, the State of Israel.]] but call their horrible wrongs "Golden Ages." But they forget to mention the so called 'Golden Age' is one of sadistic murder, plunder and stealing what rightfully belongs to others.


Today the Ishmaelites, Arabs, and other members of Islam seek to lyingly deny that Palestine is actually Hebrew land. Why? It boils down to the fact that all who think their religious leaders are telling them the truth and facts are just fooling themselves, it is not what either the Bible or the Bible takeoff the Qur'an actually say, but how religious leaders be they priest and/or imams or muftis or what ever teach the people is the interpretation of what is written either in the Bible or the bible takeoff the Qur'an that matters and governs actions. It matters not what the Bible and/or the Bible takeoff really say. People go by what they are taught by their religious leaders. Take the genocide committed by the Roman Catholic Church at the direction of their supreme religious leader, the pope, what mattered was not that the Bible clearly said at Exodus 20:13, "Thou shalt not kill." (Authorized King James Bible; AV), but what their religious leaders told them. Therefore, it is the religion at fault, irregardless of what their particular holy book, be it the Bible or the Bible takeoff the Qur'an may say. Neither is so called Christianity or in Islam are most individuals actions really governed in any way by what their particular holy book really says, but they are governed by the interpretation of their religious leaders. Thus, knowing this reality, one would be either just plain stupid and/or dumb to even bother looking at a particular religion's holy book and expect the members would conform to it. Take the Rig Vede and find me for example a Hindu actually conforming to it instead of the interpretation given to it by his religious leaders, like looking for a needle in the haystack per K.S. Lal, India's greatest historian.

In fact, there is an interesting book that highlights this fact, "What Does The Bible REALLY Teach?" All should read this book.

Today greed is a major driving force in the present system of things, and this research report will be discussing the greed of the sons of Abraham through Ishmael for that which was given to the sons of Abraham through Isaac. In ancient and modern times, the sons of Abraham through Ishmael held possession to most of the middle east, but as in ancient times, they want all of it even though it in no way belongs to them. They even want the small area of Palestine that the true God (YHWH) of Abraham gave to the sons of Abraham through Isaac, the Hebrews, to perpetuity, although they already have over 98% of the Middle East, <<<"Did you know that 90-95% of the conflicts in the world today are Muslims fighting non-muslims or each other?" [source - The Weekend Australian, November 26-27, 2005 AD]>>>. The Bible clearly shows that the land was promised to the sons of Isaac by the true God (YHWH) of Abraham, Isaac, and Ishmael at Genesis 15:18, Deuteronomy 9:27-28, and Hebrews 11:9, and an encyclopedia says the following regarding it, <<<"The common Biblical phrase used to refer to the territories actually settled by Israelites (as opposed to theoretical promises) is "from Dan to Beersheba" (or its variant "from Beersheba to Dan"), which occurs in the Biblical verses Judges 20:1, 1 Samuel 3:20, 2 Samuel 3:10, 2 Samuel 17:11, 2 Samuel 24:2, 2 Samuel 24:15, 1 Kings 4:25, 1 Chronicles 21:2, and 2 Chronicles 30:5." [source - Wikipedia, the free encyclopedia]>>>. This just shows how greedy the Ishmaelites, Arabs, are when they want the less than 2% of the Middle East belonging to the Hebrews, the Jews.

See Part 2


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Who Are The Wrongful Occupiers In Palestine?  A Short Look At History:  Empty Re: Who Are The Wrongful Occupiers In Palestine? A Short Look At History:

Post  Admin on Sun Nov 18, 2012 5:19 pm

Part 2

Now the "Concise Bible Dictionary by George Morrish" says this of the inheritance of the Hebrews, the promised land, <<"The land of promise is constantly spoken of as the inheritance of Israel: the land flowing with milk and honey was given to them by God. #De 4:21 Ps 105:11, &c. So when Israel returns to take possession of the land in a future day, it is still called their inheritance. #Eze 45:1, &c. This all shews that they were and will be an earthly people, but God blessed them on earth in relationship with Himself as Jehovah, and will again bless them on earth when they own the Lord Jesus as their Messiah. In connection with this God calls Israel His inheritance: He hath chosen them for His own inheritance. #Ps 33:12 78:62, &c.[source - Concise Bible Dictionary by George Morrish]">>

Another Bible dictionary says, <<"Promised Land held in trust. Even the people Israel, to whom God had given the land for them to enjoy as landowners, were told by Jehovah that they were not actually owners of it but only held it in trust. He said concerning the sale of a family land estate: "So the land should not be sold in perpetuity, because the land is mine. For you are alien residents and settlers from my standpoint." (Le 25:23) God had ousted the Canaanites from the land for their disgusting practices. He warned he would also take away all title from Israel and drive them out of the land if they followed such practices, and when they later did, they were sent into exile. (Le 18:24-30; 25:18, 19; 26:27-33; Jer 52:27) After 70 years of desolation of their land, from 607 to 537 B.C.E., God mercifully reestablished them, but this time under Gentile domination. Eventually, in 70 C.E., the Romans completely destroyed Jerusalem and scattered its people.

Within the nation, tribes were assigned sections of the land or cities inside the boundaries of other tribes. Priests and Levites had cities with pasture grounds. (Jos 15-21) In turn, within the tribes families were allotted inheritances. These divisions became smaller as families subdivided their own allotments because of increase in numbers. This resulted in thorough cultivation and use of the land. Inheritances were not allowed to circulate from one tribe to another. To prevent this, women who inherited land (because there were no living brothers) had to marry within the tribe to hold their inheritance.-Nu 36:1-12." [source - Insight on the Scriptures, Vol. 2]>>.

Now how do the sons of Abraham through Ishmael claim it is their land, why by saying that the land was given to all the sons of Abraham, but that is an outright lie as Joshua was given the task of taking possession of it only for the Israelites (Hebrews) the sons of Abraham through Isaac. Why? Because it was through their line that the promised seed would come per Isaiah 9:6-7.

Some in Islam wrongly claim the promised seed was Ishmael, but let's look at the facts. Sarah was informed that through her son, Isaac, would come the promised heir as shown at Genesis 17:7- And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. 9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. 10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. 11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. 12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. 13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. 14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant. 15 ¶ And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. 16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. 17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? 18 And Abraham said unto God, O that Ishmael might live before thee! 19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. 20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. 21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. 22 And he left off talking with him, and God went up from Abraham." (Authorized King James Bible; AV).

So as can be seen the covenant that was established with Abraham was with respect his son, Isaac, by his wife Sarah (Sarai), and NOT with respect his son, Ishmael so the land of Palestine then would only belong to the sons of Abraham through Isaac and NOT Ishmael. This was later shown by the ancient kingdom of the Hebrews that at some times existed as two kings and the history made by the Hebrew kings of these kings.

And Numbers 26:52-56, makes if very clear that Palestine belonged exclusively to the Hebrews as follows, "And the LORD spake unto Moses, saying, 53 Unto these the land shall be divided for an inheritance according to the number of names. 54 To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him. 55 Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit. 56 According to the lot shall the possession thereof be divided between many and few." (AV) so it is clear that those falsely alleging that the promise also applies to Ishmael are untruth tellers who do NOT know what they are talking about. Numbers 33:54 further makes this clear, "And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit." (AV). Ad does Numbers 36:1-2, "And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel: 2 And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters." (AV).

And the actual dividing up of the land by the Hebrews is as follows. And Joshua 13:6 makes this clear when Joshua is ordered to drive out the squatters as follows, "All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee." (AV); and Joshua 14:1-2, "And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them. 2 By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe." (AV); and Joshua 15:1, "This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast." (AV); and Joshua 17:1-2, "There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan. 2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families." (AV); and Joshua 17:14-17, "And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto? 15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee. 16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel. 17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:" (AV); and Joshua 18:6-11, "Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God. 7 But the Levites have no part among you; for the priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them. 8 And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh. 9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh. 10 And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions. 11 ¶ And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph." (AV).

So it is quite clear that the promise of the land, Palestine, and the granting of it was exclusively to the Hebrews, the descendents of Abraham through Isaac, and that it in no way applied to Ishmael.


Of course many members of Islam reject what the Bible says, but is this reasonable considering that their Quran like the Book of Mormon is nothing but a takeoff of the Bible? Now the well known rule of precedence is that the earlier document shall have precedence over the later that used information from it just as the earlier granting of land title takes precedence in any title search or action at law over the later. Many overlook the fact that the Bible is NOT the product of one committee or strongman as was the Qur'an and the Book of Mormon. It has over 40 individual writers who wrote under divine inspiration/guidance putting the thoughts of God (YHWH) into the words of men much as transcribing secretaries today taking transcription and then later typing it out. In other words one real author, God (YHWH), and many scribes each of whom wrote in his own style over a period of approximately 1,600 years. All of what people call or consider inconsistencies are really not such, but most often just a problem of translation and/or understanding, i.e., lack of understanding of what the original writer writing in his own language and culture meant/said in his original writing. What is remarkable, is the writers over such a period of time all wrote in harmony when even most posters on threads on this forum can not even stay on track or subject over a period of a few days and/or weeks at most with the original subject of the thread. This fact of harmony over a period so great as to almost stagger the imagination shows that it had one guiding force or author who divinely inspired its writers as humans of their own volition can not keep on track over short periods of time.

Now we will look at proof from the distorted Bible takeoff, the Qu'ran, to its testimony that the Hebrews had a great kingdom under King Solomon.

The distorted Bible takeoff, the Quran, gives abundant testimony to the existence to the ancient kingdom of the Hebrews that has recently come out of a long hiatus. This will now be shown from three different versions of the Quran that testify to this kingdom under King Solomon and a visit by the Queen of Sheba.

AN-NAML (THE ANT, THE ANTS), Sura 27: [[3 different versions of Qur'an given]]

YUSUFALI: And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees?
PICKTHAL: And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?
SHAKIR: And he reviewed the birds, then said: How is it I see not the hoopoe or is it that he is of the absentees?

YUSUFALI: "I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."
PICKTHAL: I verily will punish him with hard punishment or I verily will slay him, or he verily shall bring me a plain excuse.
SHAKIR: I will most certainly punish him with a severe punishment, or kill him, or he shall bring to me a clear plea.

YUSUFALI: But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true.
PICKTHAL: But he was not long in coming, and he said: I have found out (a thing) that thou apprehendest not, and I come unto thee from Sheba with sure tidings.
SHAKIR: And he tarried not long, then said: I comprehend that which you do not comprehend and I have brought to you a sure information from Sheba.

YUSUFALI: "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.
PICKTHAL: Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne.
SHAKIR: Surely I found a woman ruling over them, and she has been given abundance and she has a mighty throne:

YUSUFALI: "I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,-
PICKTHAL: I found her and her people worshipping the sun instead of Allah; and Satan maketh their works fairseeming unto them, and debarreth them from the way (of Truth), so that they go not aright;
SHAKIR: I found her and her people adoring the sun instead of Allah, and the Shaitan has made their deeds fair-seeming to them and thus turned them from the way, so they do not go aright

YUSUFALI: "(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal.
PICKTHAL: So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim,
SHAKIR: That they do not make obeisance to Allah, Who brings forth what is hidden in the heavens and the earth and knows what you hide and what you make manifest:

YUSUFALI: "Allah!- there is no god but He!- Lord of the Throne Supreme!"
PICKTHAL: Allah; there is no Allah save Him, the Lord of the Tremendous Throne.
SHAKIR: Allah, there is no god but He: He is the Lord of mighty power.

YUSUFALI: (Solomon) said: "Soon shall we see whether thou hast told the truth or lied!
PICKTHAL: (Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars.
SHAKIR: He said: We will see whether you have told the truth or whether you are of the liars:

YUSUFALI: "Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return"...
PICKTHAL: Go with this my letter and throw it down unto them; then turn away and see what (answer) they return,
SHAKIR: Take this my letter and hand it over to them, then turn away from them and see what (answer) they return.

YUSUFALI: (The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect.
PICKTHAL: (The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter.
SHAKIR: She said: O chief! surely an honorable letter has been delivered to me

YUSUFALI: "It is from Solomon, and is (as follows): 'In the name of Allah, Most Gracious, Most Merciful:
PICKTHAL: Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful;
SHAKIR: Surely it is from Sulaiman, and surely it is in the name of Allah, the Beneficent, the Merciful;

YUSUFALI: "'Be ye not arrogant against me, but come to me in submission (to the true Religion).'"
PICKTHAL: Exalt not yourselves against me, but come unto me as those who surrender.
SHAKIR: Saying: exalt not yourselves against me and come to me in submission.

YUSUFALI: She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence."
PICKTHAL: She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me.
SHAKIR: She said: O chiefs! give me advice respecting my affair: I never decide an affair until you are in my presence.

YUSUFALI: They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."
PICKTHAL: They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command.
SHAKIR: They said: We are possessors of strength and possessors of mighty prowess, and the command is yours, therefore see what you will command.

YUSUFALI: She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave.
PICKTHAL: She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do.
SHAKIR: She said: Surely the kings, when they enter a town, ruin it and make the noblest of its people to be low, and thus they (always) do;

YUSUFALI: "But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors."
PICKTHAL: But lo! I am going to send a present unto them, and to see with what (answer) the messengers return.
SHAKIR: And surely I am going to send a present to them, and shall wait to see what (answer) do the messengers bring back.

YUSUFALI: Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!
PICKTHAL: So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift.
SHAKIR: So when he came to Sulaiman, he said: What! will you help me with wealth? But what Allah has given me is better than what He has given you. Nay, you are exultant because of your present;

YUSUFALI: "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)."
PICKTHAL: Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased.
SHAKIR: Go back to them, so we will most certainly come to them with hosts which they shall have no power to oppose, and we will most certainly expel them therefrom in abasement, and they shall be in a state of ignominy.

YUSUFALI: He said (to his own men): "Ye chiefs! which of you can bring me her throne before they come to me in submission?"
PICKTHAL: He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering?
SHAKIR: He said: O chiefs! which of you can bring to me her throne before they come to me in submission?

YUSUFALI: Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted."
PICKTHAL: A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work.
SHAKIR: One audacious among the jinn said: I will bring it to you before you rise up from your place; and most surely I am strong (and) trusty for it.

YUSUFALI: Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !"
PICKTHAL: One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.
SHAKIR: One who had the knowledge of the Book said: I will bring it to you in the twinkling of an eye. Then when he saw it settled beside him, he said: This is of the grace of my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for his own soul, and whoever is ungrateful, then surely my Lord is Self-sufficient, Honored.

YUSUFALI: He said: "Transform her throne out of all recognition by her: let us see whether she is guided (to the truth) or is one of those who receive no guidance."
PICKTHAL: He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided.
SHAKIR: He said: Alter her throne for her, we will see whether she follows the right way or is of those who do not go aright.

YUSUFALI: So when she arrived, she was asked, "Is this thy throne?" She said, "It was just like this; and knowledge was bestowed on us in advance of this, and we have submitted to Allah (in Islam)."
PICKTHAL: So, when she came, it was said (unto her): Is thy throne like this? She said: (It is) as though it were the very one. And (Solomon said): We were given the knowledge before her and we had surrendered (to Allah).
SHAKIR: So when she came, it was said: Is your throne like this? She said: It is as it were the same, and we were given the knowledge before it, and we were submissive.

YUSUFALI: And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith.
PICKTHAL: And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk.
SHAKIR: And what she worshipped besides Allah prevented her, surely she was of an unbelieving people.

YUSUFALI: She was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds."
PICKTHAL: It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.
SHAKIR: It was said to her: Enter the palace; but when she saw it she deemed it to be a great expanse of water, and bared her legs. He said: Surely it is a palace made smooth with glass. She said: My Lord! surely I have been unjust to myself, and I submit with Sulaiman to Allah, the Lord of the worlds.

YUSUFALI: We sent (aforetime), to the Thamud, their brother Salih, saying, "Serve Allah": But behold, they became two factions quarrelling with each other.
PICKTHAL: And We verily sent unto Thamud their brother Salih, saying: Worship Allah. And lo! they (then became two parties quarrelling.
SHAKIR: And certainly We sent to Samood their brother Salih, saying: Serve Allah; and lo! they became two sects quarrelling with each other.

So as we can see, that while some members try to falsely assert that the Hebrews ever had a nation, the distorted Bible takeoff, the Quran, they claim to believe even testifies to the existence of this nation in ancient times.

Of course the distorted Bible takeoff, the Quran, is full of distortions, and here is one example, How can little worm eat away Solomans staff? Was Solomon standing there for months and waited for the little worm to finish until it fell apart? Solomon is amused at the speech of an ant? (27:19) How could Solomon keep his sanity if he heard all the voices of all the insects around him? He must have been drowned in constant chatter. It is high time that all accept the fact that the Quran is nothing but a distorted takeoff of the Bible, and that the Bible truly is the word of the true God (YHWH) of Abraham, Isaac, and Ishmael.



YUSUFALI: And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire.
PICKTHAL: And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire.
SHAKIR: And (We made) the wind (subservient) to Sulaiman, which made a month's journey in the morning and a month's journey m the evening, and We made a fountain of molten copper to flow out for him, and of the jinn there were those who worked before him by the command of his Lord; and whoever turned aside from Our command from among them, We made him taste of the punishment of burning.

YUSUFALI: They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!"
PICKTHAL: They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful.
SHAKIR: They made for him what he pleased of fortresses and images, and bowls (large) as watering-troughs and cooking-pots that will not move from their place; give thanks, O family of Dawood! and very few of My servants are grateful.

YUSUFALI: Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
PICKTHAL: And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.
SHAKIR: But when We decreed death for him, naught showed them his death but a creature of the earth that ate away his staff; and when it fell down, the jinn came to know plainly that if they had known the unseen, they would not have tarried in abasing torment.

And, still more:


YUSUFALI: (It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.
PICKTHAL: And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything We are Aware.
SHAKIR: And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed, and We are knower of ail things.

YUSUFALI: And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them.
PICKTHAL: And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them.
SHAKIR: And of the rebellious people there were those who dived for him and did other work besides that, and We kept guard over them;


From an encyclopedia, <<" Historical-Israel-Dan-Beersheba-Judea.pngUnited Monarchy under Solomon
Solomon (Latin name) or Shlomo is a figure described in Middle Eastern scriptures as a wise ruler of an empire, living perhaps around 1000 BCE.
The names "Shlomo" and "Solomon" are usually associated with the Biblical account of his life.

His father was named David (Hebrew). In the Hebrew Bible (Old Testament) he is also called Jedidiah and described as the third king of the united Kingdom of Israel, prior to the split between the Northern Kingdom of Israel and the Southern Kingdom of Judah. Following the split, the kings of Judah were descended patrilinealy from Solomon.

Solomon was the builder of the first Temple in Jerusalem, also known as Solomon's Temple. He was renowned for his great wisdom, wealth, and power, but also blamed for his later pacifism toward his converted wives in their worship of other gods. He is the subject of many later legends. Some Kabbalah masters claim[citation needed] to be his descendents.

The name Solomon (Shlomo) means "peaceful," or "complete", from the Hebrew Shelomoh. The name given by God to Solomon in the Bible is Jedidiah, meaning "friend of God", (2 Samuel 12:25), and some scholars have conjectured that Solomon is a "king name" taken either when he assumed the throne or upon his death.

Solomon's case is one of the few in the Bible where the name given by God does not stay with the character. Solomon's birth is considered a grace from God, after the death of the previous child between David and Bathsheba.

Solomon was David's second son by Bathsheba [1], and his declared heir to the throne. Solomon's history is recorded in 1 Kings 1-11 and 2 Chronicles 1-9. He succeeded his father (reigned circa 1011/1010 BCE to 971/970 BCE) on the throne in about 971 or 970 BCE, not 1037 BCE (1 Kings 6:1), according to E. R. Thiele. His father chose him as his successor, passing over the claims of his elder sons, by women other than Bathsheba. His elevation to the throne took place before his father's death, and is hastened on mainly by Nathan and Bathsheba, in consequence of the rebellion of Adonijah.

During his long reign of 40 years the Hebrew monarchy gained its highest splendor. This period has well been called the "Augustan Age" of the Jewish annals. In a single year he collected tribute amounting to 666 talents of gold, according to 1 Kings 10:14.

The first half of his reign was, however, by far the brighter and more prosperous; the latter half was clouded by the idolatries into which he fell, mainly, according to the scribes, from his intermarriages. According to 1 Kings 11:3, he had 700 wives and 300 concubines. As soon as he had settled himself in his kingdom, and arranged the affairs of his extensive empire, he entered into an alliance with Egypt by a marriage with the daughter of the Pharaoh. ...

Islamic view of Solomon
Main article: Islamic view of Solomon
See Similarities between the Bible and the Qur'an
Solomon also appears in the Qur'an, where he is called Sulayman, which is Solomon in Arabic (Sulaiman or Suleiman)(Arabic: ??????). The Qur'an refers to Solomon as the son of David, as a prophet and as a great ruler imparted by God with tremendous wisdom, favor, and special powers just like his father, David. The Quran states that Solomon had under his rule not only people, but also hosts of hidden beings (i.e., jinn). It also states that Solomon was able to understand the language of the birds and ants, and to see some of the hidden glory in the world that was not accessible to common human beings. The Islamic view on Solomon is based entirely on revelation's to Muhammed which comprise part of the Qur'an." [source - Wikipedia, the free encyclopedia]>>.


Let's look at the differences between the two men:

First, a question, Can the true God (YHWH) of Abraham, Isaac, and Ishmael command one to commit adultery or sin?

The true God (YHWH) of Abraham, Isaac, and Ishmael is Holy and so would not give an unholy command. But this is what is wrongly claimed in the Quran with respect the unholy marriage of Muhammad (pbuh) and Zainab the wife of his adopted son.We also looked at the unholy marriage between Muhammed and Zainab the wife of his adopted son.

History documents that once Zainab was tanning leather and Muhammed (pbuh) saw her and desired her for his own. When his adopted son found out that Muhammed (pbuh) wanted his wife, he divorced her per Shara 33:36-40,


YUSUFALI: It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
PICKTHAL: And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.
SHAKIR: And it behoves not a believing man and a believing woman that they should have any choice in their matter when Allah and His Messenger have decided a matter; and whoever disobeys Allah and His Messenger, he surely strays off a manifest straying.

YUSUFALI: Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
PICKTHAL: And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.
SHAKIR: And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and be careful of (your duty to) Allah; and you concealed in your soul what Allah would bring to light, and you feared men, and Allah had a greater right that you should fear Him. But when Zaid had accomplished his want of her, We gave her to you as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished their want of them; and Allah's command shall be performed.

YUSUFALI: There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
PICKTHAL: There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -
SHAKIR: There is no harm in the Prophet doing that which Allah has ordained for him; such has been the course of Allah with respect to those who have gone before; and the command of Allah is a decree that is made absolute:

YUSUFALI: (It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account.
PICKTHAL: Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.
SHAKIR: Those who deliver the messages of Allah and fear Him, and do not fear any one but Allah; and Allah is sufficient to take account.

YUSUFALI: Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
PICKTHAL: Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.
SHAKIR: Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Last of the prophets; and Allah is cognizant of all things.

As can be seen, the distorted Bible takeoff, the Quran, gave permission to Muhammad (pbuh) to do what was wrong, and definitely would NOT be sanctioned by the true God (YHWH) of Abraham, Isaac, and Ishmael; thereby, showing the Quran as nothing more than a book written by a strongman who borrowed from the Bible without giving credit.

Now let's look at the case of King David who committed a similar wrong and the reactions of the true God (YHWH) of Abraham, Isaac, and Ishmael as recorded at 2 Samuel 11:27 through 12:1-13, "And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD. 1 ¶ And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. 2 The rich man had exceeding many flocks and herds: 3 But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. 4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him. 5 And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die: 6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. 7 And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; 8 And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things. 9 Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. 10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. 11 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. 12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun. 13 And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die." (AV), a real difference between the two men.


The descendents of Ishmael in their wrong doing try to deny that the Jews of Europe are the descendents of Isaac, but let's see what DNA evidence shows.
<<" How can you prove that todays European Jews are real Jews - descendants of the original Jews and heirs to the Land of Israel, and not just converts from the lands in which they lived during the last few centuries?
? "Despite their long-term residence in different countries and isolation from one another, most Jewish populations were not significantly different from one another at the genetic level. The results support the hypothesis that the paternal gene pools of Jewish communities from Europe, North Africa and the Middle East descended from a common Middle Eastern ancestral population, and suggest that most Jewish communities have remained relatively isolated from neighboring non-Jewish communities during and after the Diaspora."
- M.F. Hammer, Proc. Nat'l Academy of Science, May 9, 2000
? In addition to oral tradition and copious historical evidence, the genetic evidence stands firmly behind the common ancestry of both Ashkenazim and Sephardim in the Near East, and against any non-Jewish origin for either of these groups. Below are a collection of scientific journal articles including abstracts available worldwide on Pubmed and Medline.
Jewish and middle eastern non-jewish populations share a common pool of Y-chromosome biallelic haplotypes.

Hammer MF, Redd AJ, Wood ET, Bonner MR, Jarjanazi H, Karafet T, Santachiara-Benerecetti S, Oppenheim A, Jobling MA, Jenkins T, Ostrer H, Bonne-Tamir B

Laboratory of Molecular Systematics and Evolution, University of Arizona, Tucson, AZ 85721; Department of Genetics, Universita degli Studi di Pavia, Pavia 27100, Italy; Hadassah Medical School, Hebrew University of Jerusalem, Jerusalem 91120, Israel.

[Medline record in process]

Haplotypes constructed from Y-chromosome markers were used to trace the paternal origins of the Jewish Diaspora. A set of 18 biallelic polymorphisms was genotyped in 1,371 males from 29 populations, including 7 Jewish (Ashkenazi, Roman, North African, Kurdish, Near Eastern, Yemenite, and Ethiopian) and 16 non-Jewish groups from similar geographic locations. The Jewish populations were characterized by a diverse set of 13 haplotypes that were also present in non-Jewish populations from Africa, Asia, and Europe. A series of analyses was performed to address whether modern Jewish Y-chromosome diversity derives mainly from a common Middle Eastern source population or from admixture with neighboring non-Jewish populations during and after the Diaspora. Despite their long-term residence in different countries and isolation from one another, most Jewish populations were not significantly different from one another at the genetic level. Admixture estimates suggested low levels of European Y-chromosome gene flow into Ashkenazi and Roman Jewish communities. A multidimensional scaling plot placed six of the seven Jewish populations in a relatively tight cluster that was interspersed with Middle Eastern non-Jewish populations, including Palestinians and Syrians. Pairwise differentiation tests further indicated that these Jewish and Middle Eastern non-Jewish populations were not statistically different. The results support the hypothesis that the paternal gene pools of Jewish communities from Europe, North Africa, and the Middle East descended from a common Middle Eastern ancestral population, and suggest that most Jewish communities have remained relatively isolated from neighboring non-Jewish communities during and after the Diaspora.

PMID: 10801975, UI: 20300976
Proc Natl Acad Sci U S A 2000 Jun 6;97(12):6769-74
? The common, Near-Eastern origin of Ashkenazi and Sephardi Jews supported by Y-chromosome similarity.

Santachiara Benerecetti AS, Semino O, Passarino G, Torroni A, Brdicka R, Fellous M, Modiano G

Dipartimento di Biologia Cellulare, Universita della Calabria, Cosenza, Italy.

About 80 Sephardim, 80 Ashkenazim and 100 Czechoslovaks were examined for the Y-specific RFLPs revealed by the probes p12f2 and p49a,f on TaqI DNA digests. The aim of the study was to investigate the origin of the Ashkenazi gene pool through the analysis of markers which, having an exclusively holoandric transmission, are useful to estimate paternal gene flow. The comparison of the two groups of Jews with each other and with Czechoslovaks (which have been taken as a representative source of foreign Y-chromosomes for Ashkenazim) shows a great similarity between Sephardim and Ashkenazim who are very different from Czechoslovaks. On the other hand both groups of Jews appear to be closely related to Lebanese. A preliminary evaluation suggests that the contribution of foreign males to the Ashkenazi gene pool has been very low (1% or less per generation).

Ann Hum Genet 1993 Jan;57 ( Pt 1):55-64
PMID: 8101437, UI: 93325982" [source - The Peace Encyclopedia]>>.

So it is plain that the Ishmaelites of today that make this false claim are just plain wrong as shown by DNA.


[1] The facts are that the Hebrews are the rightful owners of the land of Palestine, and that anyone else claiming otherwise is just a dishonest as has been shown by the facts in this article.

[2] The facts clearly show that Islam likes to over-run other lands in lustful violence, and then occupy them. They claim they do not like occupations, but they are the greatest occupiers of all times, and unlike others do NOT want to give back occupied lands.

[3] They like to make false claims to obfuscate issues which is very dishonest. Their conspiracy writers are the bane to truth.

[4] They try to put the blame for their wrong doings on others and forbid accepting responsibility. Take the examples of 9/11/2001 and Mumbai, India 2008 that they try to blame on others. For details, go to,

http://religioustruths.proboards59.com/ An Educational Referral Forum


[5] I challenge all to find any error in my article. I am an independent researcher and not a Hebrew, Jew or Zionist, and go out and dig out the facts and present them in the most balanced way possible - quite the opposite from either Ishmaelite and/or Hebrew propagandist.

Now to know the truth, go to:

1) http://religioustruths.forumsland.com/

2) http://www.network54.com/Forum/403209/

3) http://religioustruths.lefora.com/

4) http://religioustruths.boardhost.com/

5) http://religious-truths.forums.com/

Your Friend in Christ Iris89

Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth."Francis David, 1579, written on the wall of his prison cell." Read the book, "What Does The Bible Really Teach" and the Bible today!


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