How Women Are Treated When Islamist Are In Control – Just The Facts:

How Women Are Treated When Islamist Are In Control – Just The Facts:

The 'Epidemic' of Sexual Harassment - and Rape - in Morsi's Egypt
by Raymond Ibrahim
FrontPageMagazine.com
February 15, 2013
http://www.meforum.org/3450/egypt-rape-sexual-harassment
Since the "Arab Spring" came to Egypt and the Muslim Brotherhood assumed power, sexual harassment, abuse, and rape of women has skyrocketed. This graph, which shows an enormous jump in sexual harassment beginning around January 2011, when the Tahrir revolts began, certainly demonstrates as much. Its findings are further supported by any number of reports appearing in both Arabic and Western media, and from both Egyptian and foreign women.
Hundreds of Egyptian women recently took to the streets of Tahrir Square to protest the nonstop harassment they must endure whenever they emerge from their homes and onto the streets. They held slogans like "Silence is unacceptable, my anger will be heard," and "A safe square for all; Down with sexual harassment." "Marchers also shouted chants against President Mohamed Morsi and the Muslim Brotherhood group from which he hails," wrote Al Ahram Online.
The response? More sexual harassment and rapes.
One woman recently appeared on Egyptian TV recounting her horrific experiences. On the program, she appeared shaded, to conceal her identity—less because she felt personal shame or guilt at what happened and more to protect her and her family from further abuses. She recounted how she had seen a Facebook notice that Egyptian women were going to protest the unsafe conditions for women on the Egyptian street and decided to join them on their scheduled march in Tahrir Square on January 25, the anniversary of the revolution. "I did not realize I would become the victim," she lamented. When it started to get dark, her group heard that "strange looking men" were appearing and that it was best to leave the area.
During some chaos she was lost from her group. One man told her "this way," pretending to help her to safety—"I was so naïve to believe him!"—only to lead her to a large group of men, she estimated around 50, who proceeded to encircle and rape her. "This was the first time someone touched me" quietly recounted the former virgin: "Each one of them attacked a part of my body." Several pinned her down while others pulled off her pants and stripped her naked, gang-raping her for approximately 20 minutes. She explained how she truly thought she was going to die, and kept screaming "I'm dying!" In response, one of her rapists whispered in her ears: "Don't worry. Take it," even as the rest called her derogatory names she would not recite on the air.
Considering that in late November last year, when many Egyptians, including women, were protesting President Morsi's Sharia-heavy constitution and the Muslim Brotherhood responded by paying gangs and thugs to rape protesting women in the streets, anecdotes like the above are becoming commonplace. Indeed, to appreciate the regularization of sexual harassment and rape in Egypt, consider the words of popular Salafi preacher Abu Islam, who openly, and very sarcastically, blamed the victims:
"They tell you women are a red line. They tell you that naked women—who are going to Tahrir Square because they want to be raped—are a red line! And they ask Mursi and the Brotherhood to leave power!" Abu Islam added that these women activists are going to Tahrir Square not to protest but to be sexually abused because they had wanted to be raped. "They have no shame, no fear and not even feminism. Practice your feminism, sheikha! It is a legitimate right for you to be a woman," he said. "And by the way, 90 percent of them are crusaders [i.e. Christian Copts] and the remaining 10 percent are widows who have no one to control them. You see women talking like monsters," he added.
No doubt some will argue that Abu Islam is just a "radical" who speaks for himself. Yet many more formal bodies made similar observations, including the new Egyptian parliament's Shura Council's "human rights committee," whose members said
that women taking part in protests bear the responsibility of being sexually harassed, describing what happens in some demonstrators' tents as "prostitution." Major General Adel Afify, member of the committee representing the Salafi Asala Party, criticized female protesters, saying that they "know they are among thugs. They should protect themselves before requesting that the Interior Ministry does so. By getting herself involved in such circumstances, the woman has 100 percent responsibility."
These sentiments are widely shared in Egypt. A study by the Egyptian Center for Women's Rights said that 62% of men admitted to harassing women, while 53% blame women for "bringing it on." Nor is this phenomenon limited to Egyptian women: while 83% of Egyptian women have experienced sexual harassment, so have 98% of foreign female visitors.
After describing her own personal experiences with sexual harassment in Egypt, Sarah A. Topol asserts that "Sexual harassment — actually, let's call it what it is: assault — in Egypt is not just common. It's an epidemic. It inhabits every space in this society, from back alleys to the birthplace of the newest chapter of Egyptian history.… For the 18 days of protest last year, for me, Tahrir Square was a harassment-free zone. I noticed it, everyone did. But as soon as President Hosni Mubarak stepped down, the unity ended and the harassment returned."
Journalists Sophia Jones and Erin Banco also elaborated on the epidemic of sexual harassment in Egypt:
It's difficult to write about sexual harassment and assault in Egypt without sounding like Angry White Girls. But as journalists, it is not merely our job to report in such an environment, it is an everyday psychological and sometimes even physical battle. We open our closets in the morning and debate what to wear to lessen the harassment—as if this would help. Even fully veiled women are harassed on Cairo's streets. As one young Cairo-based female reporter recently remarked, "it's a f–ked-up reality that we will be touched."…. Like hundreds of other countries around the world, sexual harassment and assault happens everyday in Egypt. It happens to both Egyptian women, and to foreign women. It happens at all times of the day, despite what some may think, at the hands of men—young boys, grown men, police officers, military officers, and almost everyone in between.
The journalists then offer an all too familiar story:
Nor is this merely limited to sexual harassment, but it often, under the right circumstances—few witnesses, the availability of dark allies—culminates into fullblown gangrape. For example, Natasha Smith a young British journalist covering Tahrir Square, was dragged from her male companion into a frenzied mob in the hundreds. "Men began to rip off my clothes," she wrote on her blog. They "pulled my limbs apart and threw me around. They were scratching and clenching my breasts and forcing their fingers inside me in every possible way … All I could see was leering faces, more and more faces sneering and jeering as I was tossed around like fresh meat among starving lions."
All this is yet another indicator of the true nature of the Obama-supported "Arab Spring."
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
REALITY – THE BIBLE VS. QURAN ON WOMEN’S RIGHTS

Crimes Against Women, the Bible vs. the Quran:

INTRODUCTION:

Under the old law covenant with Israel, God (YHWH) required they live a moral life and viewed the raping of a women as a grave wickedness. Also, immorality was considered a grave immorality. This was clearly highlighted in Deuteronomy 22:18-29, ".And the elders of that city shall take the man and chastise him; 19 and they shall fine him a hundred [shekels] of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. 20 But if this thing be true, that the tokens of virginity were not found in the damsel; 21 then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her to death with stones, because she hath wrought folly in Israel, to play the harlot in her father's house: so shalt thou put away the evil from the midst of thee. 22 If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel. 23 If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her; 24 then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee. 25 But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die: 26 but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter; 27 for he found her in the field, the betrothed damsel cried, and there was none to save her. 28 If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found; 29 then the man that lay with her shall give unto the damsel's father fifty [shekels] of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days." (American Standard Version; ASV). Now note the Hebrew word, 'taphas,' commonly translated 'rape' has a slightly different meaning than the English word 'rape.' Hebrew does not mention the word rape, the word is used only by certain translations. The Hebrew which speaks about seizing, etc, also means manipulation. Hence you cannot strictly argue for rape here, but for any type of sexual manipulation no matter how accomplished.

Of course some Muslims will wrongly claim regarding raping war captives, that the Bible clearly permits raping the captives and point to Deuteronomy 20:10-14 to justify this false claim. Let's look at these verses, "When thou drawest nigh unto a city to fight against it, then proclaim peace unto it. 11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that are found therein shall become tributary unto thee, and shall serve thee. 12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it: 13 and when Jehovah thy God delivereth it into thy hand, thou shalt smite every male thereof with the edge of the sword: 14 but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God hath given thee. " (ASV). With this verse they claim that rape was one of the rights of spoils of a victory; which of course it was not. Why? Let's find out.

IS RAPE IMPLIED?

Exactly, where does the passage refer to rape? True it does speak about killing, true it does speak about the spoil, but where does it speak about rape? IN fact there is no where in the Torah where actual rape is legalized with the law-code. In fact, an as an Israelite who is attracted to a captive women, had to allow her time to grief and marry her, before any sexual relationship took place per Deuteronomy 21: 10-14, " When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive, 11 and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife; 12 then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails; 13 and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife. 14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her." (ASV). Probably many women were married away in this manner, perhaps all, but marriage was certainly demanded.

THE BIBLE REQUIRES MATRIMONY BEFORE RELATIONS WITH CAPTIVE:

Islam legalized the raping of slaves without any consideration of marriage, and in fact these women were according to Islamic sources sold on the slave market after the whole event. This is strange as the Quran says at Sura 29:46, "Do not argue with the people of the scripture (Jews, Christians, and Muslims) except in the nicest possible manner - unless they transgress - and say, "We believe in what was revealed to us and in what was revealed to you, and our god and your god is one and the same; to Him we are submitters." (An Authorized English Version, Translated from the original by Dr. Rashad Khalifa, Ph.D.; RK). Which clearly shows that Muslims should deal kindly with Jews and Christians. This is made clear at Sura 10:94, "If you have any doubt regarding what is revealed to you from your Lord, then ask those who read the previous scripture. Indeed, the truth has come to you from your Lord. Do not be with the doubters." (RK).

QURAN DOES NOT REQUIRE MATRIMONY BEFORE RELATIONS WITH CAPTIVE AND CONTRADICTS ITSELF:

Let's look at what the Quran has to say on the subject. First consider Sura 23:5-6, "And they maintain their chastity. [23:6] Only with their spouses, or those who are rightfully theirs, do they have sexual relations; they are not to be blamed." (RK) where the Quran seems to require that one have only sexual relations with his own wife. And this is emphasized Sura 4:24, "Prohibited for you (in marriage) are your mothers, your daughters, your sisters, the sisters of your fathers, the sisters of your mothers, the daughters of your brother, the daughters of your sister, your nursing mothers, the girls who nursed from the same woman as you, the mothers of your wives, the daughters of your wives with whom you have consummated the marriage - if the marriage has not been consummated, you may marry the daughter. Also prohibited for you are the women who were married to your genetic sons. Also, you shall not be married to two sisters at the same time - but do not break up existing marriages. GOD is Forgiver, Most Merciful." (RK).

However, According to Tabari vol.39, p.194 the ruler of Alexandria gave a young Christian girl as a gift to Muhammad, her name was Mariyam. Muhammad never married her but he used to sleep with her, and she even gave birth to a son who died after 18 months..

According to Sahih Bukhari vol.5#637 Ali had sex with a slave girl whom he saw and found beautiful, and Muhammad seemed to have no objections.

Narrated Buraida: The prophet sent Ali to Khalid to bring the Khumus (part of the war booty) and I hated Ali, and Ali had taken a bath (after a sexual act with a slave girl from the Khumus). I said to Khalid, "Don't you see this (i.e. Ali)? When we reached the prophet I mentioned that to him. He said, "O Buraida! Do you hate Ali?" I said, "Yes." He said, "Do you hate him for he deserves more than that from the Khumus." (Sahih Bukhari, vol.5, #637)

Now, let's be realistic, what is sex with a slave else but rape, I mean, what choice has she anyway?

MOHAMMAD ON RAPE OF FEMALE CAPTIVES:

According to Sahih Bukhari vol.9#506; Sahih Muslim vol.2#3371 Muhammad's followers used to come to Muhammad after battles, to seek permission and advise to engage in sexual activity with the girls taken in battle. They doubted for several reasons, however, permission was granted.

At one point Muhammad gave them permission and told them that it is up to Allah who gets created anyway, thus permission was given.

Permission from the Quran:

This fact is clearly shown in the Quran at Sura 33:50, "O prophet, we made lawful for you your wives to whom you have paid their due dowry, or what you already have, as granted to you by GOD. Also lawful for you in marriage are the daughters of your father's brothers, the daughters of your father's sisters, the daughters of your mother's brothers, the daughters of your mother's sisters, who have emigrated with you. Also, if a believing woman gave herself to the prophet - by forfeiting the dowry - the prophet may marry her without a dowry, if he so wishes. However, her forfeiting of the dowry applies only to the prophet, and not to the other believers. We have already decreed their rights in regard to their spouses or what they already have. This is to spare you any embarrassment. GOD is Forgiver, Most Merciful." (RK).

Doubt due to fear of less money for selling pregnant slaves:

Narrated Abu Said Al-Khudri that while he was sitting with Allah's messenger we said, "Oh Allah's messenger, we got female captives as our booty, and we are interested in their prices, what is your opinion about coitus interruptus?" The prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence." (Sahih Bukhari, vol.3, # 432) (further reference Bukhari Vol. 3, #718)

About pregnancy:

Narrated Abu Said Al-Khudri that during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relations with them without impregnating them. So they asked the prophet about coitus interruptus. The prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection". (Sahih Bukhari, vol.9, #506) (further reference Bukhari 5: 459)

Lust or ransom:

Abu Sirma said to Abu Said al Khudri: "O Abu Said, did you hear Allah's messenger mentioning about al-azl (coitus interrupts)?" He said, "Yes", and added: "We went out with Allah's messenger on the expedition to the Mustaliq and took captive some excellent Arab women; and we desired them for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing azl" (withdrawing the male sexual organ before emission of semen to avoid conception). But we said: "We are doing an act whereas Allah's messenger is amongst us; why not ask him?" So we asked Allah's messenger and he said: "It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born". (Sahih Muslim vol.2, # 3371)

Doubts since their men were polytheists:

Abu Said al-Khudri reported that at the Battle of Hunain Allah's messenger sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's messenger seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that: "And women already married, except those whom your right hands possess (Quran - 4:24), (i.e. they were lawful for them when their Idda (menstrual) period came to and end). (Sahih Muslim, vol.2, #3432)

Doubt since their husbands watch them being raped:

Abu Said al-Khudri said: "The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, "And all married women (are forbidden) unto your save those (captives) whom your right hand possesses". That is to say, they are lawful for them when they complete their waiting period."" [The Quran verse is 4:24]. (Sunan of Abu Dawud, vol.2, #2150)

RECENT EXAMPLE OF MUSLIM MISTREATMENT OF WOMEN:

Some say Islam is a religion of violence and lack of compasion for women, but here is an example of the truth.

"MULTAN, Pakistan - Nazir Ahmed appears calm and unrepentant as he recounts how he slit the throats of his three young daughters and their 25-year old stepsister to salvage his family's "honor" - a crime that shocked Pakistan.

The 40-year old laborer, speaking to The Associated Press in police detention as he was being shifted to prison, confessed to just one regret - that he didn't murder the stepsister's alleged lover too.
Hundreds of girls and women are murdered by male relatives each year in this conservative Islamic nation, and rights groups said Wednesday such "honor killings" will only stop when authorities get serious about punishing perpetrators.
The independent Human Rights Commission of Pakistan said that in more than half of such cases that make it to court, most end with cash settlements paid by relatives to the victims' families, although under a law passed last year, the minimum penalty is 10 years, the maximum death by hanging.
Ahmed's killing spree - witnessed by his wife Rehmat Bibi as she cradled their 3 month-old baby son - happened Friday night at their home in the cotton-growing village of Gago Mandi in eastern Punjab province.
It is the latest of more than 260 such honor killings documented by the rights commission, mostly from media reports, during the first 11 months of 2005.
Bibi recounted how she was woken by a shriek as Ahmed put his hand to the mouth of his stepdaughter Muqadas and cut her throat with a machete. Bibi looked helplessly on from the corner of the room as he then killed the three girls - Bano, 8, Sumaira, 7, and Humaira, 4 - pausing between the slayings to brandish the bloodstained knife at his wife, warning her not to intervene or raise alarm.
"I was shivering with fear. I did not know how to save my daughters," Bibi, sobbing, told AP by phone from the village. "I begged my husband to spare my daughters but he said, 'If you make a noise, I will kill you.'"
"The whole night the bodies of my daughters lay in front of me," she said.
The next morning, Ahmed was arrested.
Speaking to AP in the back of police pickup truck late Tuesday as he was shifted to a prison in the city of Multan, Ahmed showed no contrition. Appearing disheveled but composed, he said he killed Muqadas because she had committed adultery, and his daughters because he didn't want them to do the same when they grew up.
He said he bought a butcher's knife and a machete after midday prayers on Friday and hid them in the house where he carried out the killings.
"I thought the younger girls would do what their eldest sister had done, so they should be eliminated," he said, his hands cuffed, his face unshaven. "We are poor people and we have nothing else to protect but our honor."
Despite Ahmed's contention that Muqadas had committed adultery - a claim made by her husband - the rights commission reported that according to local people, Muqadas had fled her husband because he had abused her and forced her to work in a brick-making factory.
Police have said they do not know the identity or whereabouts of Muqadas' alleged lover.
Muqadas was Bibi's daughter by her first marriage to Ahmed's brother, who died 14 years ago. Ahmed married his brother's widow, as is customary under Islamic tradition.
"Women are treated as property and those committing crimes against them do not get punished," said the rights commission's director, Kamla Hyat. "The steps taken by our government have made no real difference."
Activists accuse President Gen. Pervez Musharraf, a self-styled moderate Muslim, of reluctance to reform outdated Islamized laws that make it difficult to secure convictions in rape, acid attacks and other cases of violence against women. They say police are often reluctant to prosecute, regarding such crimes as family disputes.
Statistics on honor killings are confused and imprecise, but figures from the rights commission's Web site and its officials show a marked reduction in cases this year: 267 in the first 11 months of 2005, compared with 579 during all of 2004. The Ministry of Women's Development said it had no reliable figures.
Ijaz Elahi, the ministry's joint secretary, said the violence was decreasing and that increasing numbers of victims were reporting incidents to police or the media. Laws, including one passed last year to beef up penalties for honor killings, had been toughened, she said.
Police in Multan said they would complete their investigation into Ahmed's case in the next two weeks and that he faces the death sentence if he is convicted for the killings and terrorizing his neighborhood.
Ahmed, who did not resist arrest, was unrepentant.
"I told the police that I am an honorable father and I slaughtered my dishonored daughter and the three other girls," he said. "I wish that I get a chance to eliminate the boy she ran away with and set his home on fire." [source - Associated Press release]

CONCLUSION:

In Islam you are allowed to have female slaves and you are allowed to have sex with them despite having up to four marriage partners. In a Christian and even Mosaic context that is called rape and adultery.

In Islam you are permitted to have sex with the female captives after a battle, again I ask which age groups? Well Muhammad's youngest wife was nine years old.

But consider the situation here, these women have lost homes, husbands, family, everything (except of course for Sunan of Abu Dawud, there they are raped in the presence of their male captives, and husbands) and now they are exposed to further attrocities that of being raped by the same men who killed and butchered their males, on the same battlefield.

In the Mosaic law things were similar, but there was clear guidance given, that these women in case of sexual relationship should be given a time to grief and then be married before any sexual relationship would take place.

That is not what we see here! Sahih Muslim vol.2, # 3371 clearly revealed that after the mass-rape they would be sold at the slave market as female slaves and then the terror would continue.

Let's face it, the Bible NEVER condoned rape as does the Quran and did Muhammad. It did however encourage a rapist to make matters right with his victim and required the solution to be marriage; whereas, the Quran and Muhammad do/did NOT.
[NOTE: I put this together with the assistance of a scholar on the Quran and Islamic history].

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Egypt's Latest Fatwas from Salafis and Brotherhood

by Raymond Ibrahim
Gatestone Institute
November 27, 2013
http://www.meforum.org/3684/egypt-salafi-fatwas
As the full ramification of the Muslim Brotherhood's year in power continues to be exposed, a new study by Al Azhar's Fatwa Committee dedicated to exploring the fatwas, or Islamic decrees, issued by the Brotherhood and Salafis -- the Islamists -- was recently published.

Al Azhar, in Cairo , is considered by many to be one of the oldest and most prestigious Islamic universities in the world. The study, written by Al Azhar's Dr. Sayed Zayed, and entitled (in translation), "The Misguided Fatwas of the Muslim Brotherhood and Salafis," reveals a great deal about how Islamists view women.

The Egyptian newspaper Al Masry Al Youm summarized some of the Al Azhar study's main findings and assertions on November 15 in a article entitled (in translation), "Muslim Brotherhood fatwas: A woman swimming is an 'adulteress' and touching bananas is 'forbidden.'"
According to the report, "fatwas issued by both groups [Brotherhood and Salafis] regard women as strange creatures created solely for sex. They considered the voices of women, their looks and presence outside the walls of their homes an 'offence.' Some went as far as to consider women as a whole 'offensive.'"

The study addressed 51 fatwas issued during the rule of ousted president Mohamed Morsi. Among them, the Muslim Brotherhood and Salafis "permitted wives to lie to their husbands concerning politics," if the husband forbids her from being supportive of the Islamists or their agenda; she may then, through taqiyya [dissimulation] -- a Muslim doctrine that permits deceit to empower Islam -- still be supportive of the Islamists while pretending to be against them.
The study similarly revealed that some of these fatwas decreed that women who swim in the sea are committing "adultery" -- even if they wear a hijab: "The reason behind this particular fatwa, from their point of view, is that the sea is masculine [as with many other languages, Arabic nouns are gender specific, and "sea" is masculine], and when the water touches the woman's private parts she becomes an 'adulteress' and should be punished."

Moreover, "Some of these fatwas also forbade women from eating certain vegetables or even touching cucumbers or bananas," due to their phallic imagery, which may tempt women to deviate.

Other fatwas decreed that "it is unacceptable for women to turn the air conditioning on at home during the absence of their husbands as this could be used as a sign to indicate to neighbors that the woman is at home alone and any of them could commit adultery with her."

One fatwa suggested that marriage to ten-year-old girls should be allowed to prevent girls "from deviating from the right path," while another prohibited girls from going to schools located 25 kilometers away from their homes.

Another stated that a marriage is annulled if the husband and wife copulate with no clothes on.

These fatwas also sanctioned the use of women and children as human shields in violent demonstrations and protests, as these are considered jihads to empower Islam.
Even slavery was permitted, according to the study: "the people who issued these fatwas demanded the enactment of a law allowing divorced women to own slaves," presumably to help her, as she no longer has a man to support her.

An earlier report (summarized in English here) listed some other fatwas issued by the Brotherhood and Salafis during Morsi's tenure: advocating for the destruction of the pyramids and sphinx; scrapping the Camp David Accords; killing anyone protesting against ousted Egyptian President Mohamed Morsi (which happened and is one of the main charges against the imprisoned Brotherhood leadership); forbidding Muslims from greeting Christians; forbidding Muslim cab drivers from transporting Christian priests (whose clothing makes them identifiable); forbidding TV shows that mock or make light of Islamists; and forbidding women from marrying any men involved with the former Mubarak government.
Predictably, the Al Azhar study criticizing the Brotherhood and Salafi fatwas concludes by saying that only al Azhar, which styles itself as a moderate institution, is qualified to issue fatwas. Of course, one of the most sensational of all fatwas -- "adult breastfeeding," which called on women to "breastfeed" male acquaintances, thereby making them relatives and justifying their mixed company -- was issued by Al Azhar, but later retracted. It is apparently this retraction that makes Al Azhar seemingly more moderate than the Brotherhood.
Meanwhile, the Salafis -- who, in light of the Brotherhood's ouster have become Islam's standard bearers there -- continue successfully to push for strict interpretations of Sharia law in Egypt 's new constitution.
Raymond Ibrahim, author of Crucified Again: Exposing Islam's New War on Christians (Regnery, April, 2013) is a Middle East and Islam specialist, and a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
Related Topics: Egypt, Islamic law (Shari'a), Radical Islam | Raymond IbrahimThis text may be reposted or forwarded so long as it is presented as an integral whole with complete and accurate information provided about its author, date, place of publication, and original URL.